He thus had an important influence on modern empiricist philosophy. In his approach to metaphysics and epistemology, Ockham used a method of logical empiricism, asserting that intuitive knowledge is prior to abstractive knowledge, and that abstractive knowledge must be based on intuitive knowledge. Ockham taught that universal terms are merely names which are attached to particular things, and that universal terms are merely linguistic devices which we use to try to understand reality. In his approach to the philosophy of language, Ockham was an important proponent of nominalism, the doctrine that only particulars, and not universals, are real. His political writings included: Dialogus Inter Magistrum et Discipulum de potestate Papae et Imperatoris (Dialogue between Master and Disciples on the Power of Emperors and Popes, 1334-47), and his Octo quaestiones de potestate papae (Eight Questions on the Power of the Pope, 1340-44). His theological works included: In Libros Sententiarum (Commentary on the Sentences of Peter Lombard, 1317-18), and the Quodlibeta Septem (Seven Quodlibets, 1322-25). His philosophical writings included the Summa Logicae (Summa of Logic, c.1328), the Expositio in libros Physicorum Aristotelis (Exposition of the Books of Physics of Aristotle, 1322-24), and the Tractatus de praedestinatione et de praescientia Dei et de futuris contingentibus (Treatise on Predestination and on God's Foreknowledge of Future Contingents, 1321-24). Ockham wrote extensively on many subjects, including logic, epistemology, the philosophy of language, metaphysics, ethics, and theology. He died in the city of Munich (in Bavaria). He was born in the village of Ockham, county of Surrey. William of Ockham (c.1285-c.1349) was an English philosopher, logician, and theologian. William of Ockham, on the Difference between Intuitive and Abstractive Cognition
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